- Pillar One seeks to foster encounters with Jesus Christ through Gospel-centered evangelization and the sharing of experiences of Eucharistic devotion.
- Pillar Two aims to catechize more effectively concerning the Eucharist by highlighting the beauty of the liturgy and drawing on the work of pastoral accompaniment.
- Pillar Three is a call for the establishment of partnerships with other Catholic apostolates and organizations with a joint aim of spreading greater awareness about the Eucharist and providing more opportunities to encounter our Eucharistic Lord.
- Pillar Four seeks to inform Catholics about the rich liturgical heritages and Eucharistic traditions of the Catholic Church, both East and West.
Accompaniment
Though it is folded within a number of objectives, accompaniment is worthy of highlighting, here, as it will be the glue and the grease of this multiyear initiative. A key theme of Pope Francis’ papacy, accompaniment is how we evangelize as a Church today. It involves the fostering of intentional relationships with others—based on respect, trust, and love—for the purpose of initiating and deepening religious conversion. There is a direct correlation between everything we do and say to evangelize and the effort we put into getting to know someone and developing a relationship with them.
Unfortunately, intentional accompaniment and its goal of creating greater Christian fellowship, has not always been a high priority for the Church. A 2009 Pew Study regarding the steady disaffiliation of Catholics shows that almost 20% (1 out of 5) of those who left the Church did not feel comfortable in their parish community. Consequently, 10% of all the disaffiliated have joined other Christian churches or ecclesial communities. At first glance, these percentages might not seem significant and, frankly, that perception is part of the problem. Until it matters more to us what happens to a single member or family in our congregation, we will not fully be able to embrace the truth of the Eucharist, which is not only the Real Presence of Jesus on the altar but in each and every baptized person that makes up the Body of Christ.
In light of this, one might say that part of the reason for the widespread disbelief or misunderstanding among Catholics concerning the Eucharist is due to the lack of clergy and laity sharing their love for the Blessed Sacrament with others—or, I should say, their love for others through the Blessed Sacrament. In other words, Eucharistic catechesis has, too often, been impaired by what I call catechetical dissonance, which occurs whenever what is taught about the faith is not supported by evidence from within the Church—from the People of God themselves.
Let me give you an example of this. A long time ago, during the singing of the Alleluia at Mass, my son asked me what the word “Alleluia” meant. I told him that it means we praise and thank God for his love for us. He thought for a moment about what I said, and then he asked me if we were supposed to be happy while, as he put it, “Alleluia-ing.” I said, “Yes. Of course.” Then he said to me, “But Dad, no one looks happy.” And he was right. The Alleluia that day looked and sounded more like a funeral dirge than a celebration of the Resurrection. This is an example of catechetical dissonance, and it happens every time our lives are not congruent with what we profess to believe. In other words, if, in fact, Eucharistic catechesis has been ineffective over the years, it is not only due to poor teaching but also to poor witnessing, and poor accompaniment.
The aim of accompaniment is to foster (or resuscitate) conversion to Christ by nurturing meaningful relationships based on respect, trust, and love. To learn more about this process, listen to Three catechetical experts discuss what accompaniment is and how it can be applied in ministry in Chatechesis Episode 25: Talking All Things Accompaniment or download A Reflection on Accompaniment: Quotes from Pope Francis.
That the Eucharistic Revival embraces the need for greater accompaniment is evidenced by the stress it places on reconciliation and synodality—synodality being the practice of listening and journeying together toward becoming a more faithful, missionary, and a more compassionate church. It is no accident that the Eucharistic Revival extends into 2024 as it finds a wonderful complement to Pope Francis’ recent call to greater ecclesial synodality, which will reach a high note at the 2023 Synod in Rome. The fruit of this Synod will be an apostolic exhortation from Pope Francis that is expected to guide the Church into greater synodal practice.
To connect with the growing momentum around Eucharistic Revival, Sadlier is offering a three-part workshop titled, “Rediscovering the Eucharist: Challenges and Opportunities for Renewal". I am excited to announce that Bishop Andrew Cozzens, USCCB Chair of the Committee on Evangelization and Catechesis, has joined as our guest presenter. His topic focuses on the U.S. Bishops’ document on the Eucharist, “The Mystery of the Eucharist in the Life of the Church.” He summarizes and expands upon this important catechetical document.
Beyond the information presented, Bishop Cozzens and I accompany you during the workshop by listening to your questions, concerns, and your own stories of faith. In addition, we share our own individual testimonies about how the Eucharist has impacted our lives. By doing so, we hope to minimize the catechetical dissonance of this workshop while messaging the importance of living our Eucharistic faith together as Church.
Register for the On-Demand Masterclass, Rediscovering the Eucharist: Challenges and Opportunities for Renewal Masterclass, in English now.
